Side effects
As anything in this non perfect world, there can be negative side effects of the Vipassana meditation technique too.
During the meditation, a Vipassana student receives fine (pleasant) or rough (disgust) sensations of the body. His/her main task is to stay indifferent to them. Just as a person sitting on the riverbank observes the river’s flow, this is the same way the practitioner of Vipassana should observe the flow of sensations of his body without any reaction to them, whatever they bring with — pleasure or disgust.
As anything in this non perfect world, there can be negative side effects of the Vipassana meditation technique too.
During the meditation, a Vipassana student receives fine (pleasant) or rough (disgust) sensations of the body. His/her main task is to stay indifferent to them. Just as a person sitting on the riverbank observes the river’s flow, this is the same way the practitioner of Vipassana should observe the flow of sensations of his body without any reaction to them, whatever they bring with — pleasure or disgust.
To stay indifferent to
the body’s sensations is the biggest challenge for students, and,
unfortunately, some people are becoming addicted to the sensations. If the sensation
of the body is pleasant, they enjoy it. If the sensation is rough, they hate
it. Coming back to the Vipassana courses to enjoy those sensations, the
students receive extra negative karma, which course a delay of liberation.
Organization of the training
While there may be a lack
of organizing and planning skills generally in India, the Vipassana course is
organized very well.
There are ten full days
in the training. You will come on the first day or “zero day” for registration,
introduction lecture, and other practical things. One of those practical things
is delivering your valuables and all communication means to storage.
There is a wake-up ring
at 4 a.m. with a following ring of a servant at 04:25 a.m. The training starts
at 4:30 a.m. sharp in the main meditation hall.
This is the most
intensive course that I have ever attended. A training session lasts 12 hours
per day. Ten hours is dedicated to meditation and two hours for a lecture. You
will have a chance to ask questions from a teacher or an assistant teacher
during lunch and before sleep. You will have time for a
nap after a breakfast and a lunch break. There are also additional five-minute
breaks available after each one-hour meditation. The ring for a sleep is
at 9:30 p.m., and lights must be switched off.
Food is provided three
times per day. It’s purely vegetarian, and legumes are served at breakfast,
lunch, and dinner. Animal protein is available only in yogurt and hot milk with
butter.
You can get drinking
water from the big water tanks installed to the roof, however, the taste of
that water is not the same as we are used to. Bottled water is available at
your request, and you can pay for that at the end of the course.
Accommodations
The Vipassana retreat
territory is separated in two main areas —
one part with housing for women, and another part for men. The canteen has the
same principle — men and women have meals
in separate rooms.
You will be given a
private room or a room with a roommate. The room is humble with a little window,
two simple beds, and bathroom with toilet and a limited shower. There is no air
conditioning, but a mechanical fan provides an air circulation. You have to
have your own lock for the door of your room.
Language
The course is available
in English and Hindu. However, even if you know English very well, some words
of the English vocabulary that are used in the Vipassana session might be
unknown to you, and a misunderstanding of a word might lead to the collapse of
understanding the concept of the whole lecture.
Many meditation centers
offer language translation devices that are easy to use. Ask an administrator
of the meditation center where you are planning to attend if they have an audio
device in your native language.
*Note: This article is based on my personal
experience and thoughts after my first 10-day meditation course of Vipassana,
and is not presented to be an absolute truth. – Jacklyn A. Lo, author of Redemption novel.
Next article will tell about terms and conditions on the
Vipassana retreat, costs of the training, some constrains and preparation for
the meditation.